Sermons And Discourses 1723 1729

Author: Jonathan Edwards
Publisher:
ISBN:
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Sermons And Discourses 1723 1729 from the Author: Jonathan Edwards. This book presents previously unpublished manuscript sermons from a crucial yet little-known period in Edwards's life - the years between the completion of his Master's degree at Yale College and the death of Solomon Stoddard, his famous grandfather and predecessor at Northampton, Massachusetts. These sermons, constituting the second in a projected series of six sermon volumes, highlight the intellectual and professional development of the young Edwards through his pastorate at Bolton, Connecticut, his Yale tutorship, and his colleagueship at Northampton.

Jonathan Edwards And The Psalms

Author: David P. Barshinger
Publisher: Oxford University Press, USA
ISBN: 0199396752
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Jonathan Edwards And The Psalms from the Author: David P. Barshinger. The field of Jonathan Edwards studies is only beginning to wrestle with his vast corpus of writings on the Bible, and David Barshinger addresses this gap by providing a close study of his engagement with the book of Psalms. Barshinger explores materials that have received little attention to date, including Edwards's notebooks on the Bible and dozens of handwritten sermon manuscripts. Barshinger shows that Edwards approached the Psalms not merely from a typological or Christological viewpoint, but that the history of redemption provided the theological framework within which he interpreted, preached, and sang the Psalms. At a time of increasing attacks on the Bible, Edwards appropriated the book of Psalms as a divinely inspired anchor to proclaim the gospel. In his reading of the Psalms Edwards treated various theological themes, including God, Christ, the Holy Spirit, revelation, humanity, sin, the gospel, Christian piety, the church corporate, and the eternal dwellings of allpeople, connecting all of these themes through the redemptive-historical framework that guided his vision of the Bible.

Jonathan Edwards On Justification

Author: Hyun-Jin Cho
Publisher: University Press of America
ISBN: 076185620X
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Jonathan Edwards On Justification from the Author: Hyun-Jin Cho. Jonathan Edwards (1703–1758) was a preacher, theologian, and missionary to the Native Americans. This book deals with Jonathan Edwards’ doctrine of justification and its continuity with Reformed tradition. In his Reformed Theology, Edwards interprets the doctrine with scholastic as well as forensic terms such as “disposition,” “habit,” and “fitness.” Due to his use of these concepts, some scholars suspect that he had a quasi-Roman Catholic view of salvation. According to them, Edwards’ use of the terms indicates the intrinsic renovation or inherent righteousness of a saint. Contrary to this suspicion, Jonathan Edwards on Justification demonstrates that Edwards stands firmly on the Reformed tradition in the doctrine of justification. In this book, Hyun-Jin Cho presents a historical study on the theological connection between Edwards and his Reformed forebears. Based on Edwards’ dispositional ontology, the concept of “dispositional transformation” with the Holy Spirit becomes an important theoretical foundation of his doctrine of justification. Cho discusses Edwards’ attempts to explain his doctrine of justification in terms of disposition and its effects.

Jonathan Edwards S Interpretation Of Revelation 4 1 8 1

Author: Glenn R. Kreider
Publisher: University Press of America
ISBN: 9780761826705
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Jonathan Edwards S Interpretation Of Revelation 4 1 8 1 from the Author: Glenn R. Kreider. The Bible was at the center of Jonathan Edwards' intellectual and ministerial life. As an eighteenth century theologian-pastor, the Scriptures were the focus of his work and the perspective through which he viewed his world. Edwards had a particular interest in the interpretation of the Apocalypse, devoting a notebook to the collection of observations and thoughts from his reading and reflection. This book examines Edwards' interpretation of Revelation 4-8 as seen in his working notebooks and theological treatises and sermons and then compares his views with some of his major contemporary biblical interpreters. Edwards employs a typological hermeneutical method, arguing that typology is the language God uses to communicate and this language can be learned both from explicit typology in Scripture as well as from the biblical author's implicit use of types. In the application of this typological hermeneutics, Edwards not only interprets all of Scripture Christologically, but also views the natural world and secular history as types of Christ.

Jonathan Edwards And The Church

Author: Rhys S. Bezzant
Publisher: Oxford University Press
ISBN: 0199890307
Size: 31.89 MB
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Jonathan Edwards And The Church from the Author: Rhys S. Bezzant. Though Edwards spent most of his life working in local churches, and saw himself primarily as a pastor, his own views on the theology of the church have never been explored in depth. This book presents Edwards's views on ecclesiology by tracking the development of his convictions during the course of his tumultuous career. Drawing on Reformation foundations and the Puritan background of his ministry, Edwards refreshes our understanding of the church by connecting it to a nuanced interpretation of revival, allowing a dynamic view of the place of church in history and new thinking about its institutional structure. Indeed in Edwards's writing the church has an exalted status as the bride of Christ, joined to him forever. Building on the recent completion of the works of Jonathan Edwards, and material newly published online, this book, the first ever on Edwards's ecclesiology, demonstrates his commitment to corporate Christian experience shaped by theological convictions and his aspirations towards the visibility and unity of the Christian church. In a final section, Bezzant discusses topics relating to ecclesiology (such as hymnody, discipline, and polity), that occupied Edwards throughout his ministry. Edwards preached a Gospel concerned with God's purposes for the world, so it is the growth of the church, not merely the conversion of individuals, that is the necessary fruit of his preaching. The church in the West is rediscovering the importance of ecclesiology as it emerges from its Christendom constraints. Edwards's struggle to understand the church and its place within God's cosmic design is a case study that helps us to appreciate the church in the modern world.

Jonathan Edwards S Philosophy Of History

Author: Avihu Zakai
Publisher: Princeton University Press
ISBN: 9781400825608
Size: 32.86 MB
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Jonathan Edwards S Philosophy Of History from the Author: Avihu Zakai. Avihu Zakai analyzes Jonathan Edwards's redemptive mode of historical thought in the context of the Enlightenment. As theologian and philosopher, Edwards has long been a towering figure in American intellectual history. Nevertheless, and despite Edwards's intense engagement with the nature of time and the meaning of history, there has been no serious attempt to explore his philosophy of history. Offering the first such exploration, Zakai considers Edwards's historical thought as a reaction, in part, to the varieties of Enlightenment historical narratives and their growing disregard for theistic considerations. Zakai analyzes the ideological origins of Edwards's insistence that the process of history depends solely on God's redemptive activity in time as manifested in a series of revivals throughout history, reading this doctrine as an answer to the threat posed to the Christian theological teleology of history by the early modern emergence of a secular conception of history and the modern legitimation of historical time. In response to the Enlightenment refashioning of secular, historical time and its growing emphasis on human agency, Edwards strove to re-establish God's preeminence within the order of time. Against the de-Christianization of history and removal of divine power from the historical process, he sought to re-enthrone God as the author and lord of history--and thus to re-enchant the historical world. Placing Edwards's historical thought in its broadest context, this book will be welcomed by those who study early modern history, American history, or religious culture and experience in America.

The Global Edwards

Author: Rhys S. Bezzant
Publisher: Wipf and Stock Publishers
ISBN: 1532635958
Size: 37.95 MB
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The Global Edwards from the Author: Rhys S. Bezzant. In a globalized world, networks are key, whether they are networks of people, ideas, or interests. In this volume of essays on the texts and teachings of Jonathan Edwards, contributors from each continent ask questions about how the world of Edwards explains or illuminates the world of today, whether in the area of systematics, missions, historiography, politics, church-planting, or biblical studies. Such diverse discourses enrich the networks of scholarship that the contributors represent, and provide a global snapshot of contemporary research in Edwards studies. These papers were presented in August 2015 at the Jonathan Edwards Congress held at Ridley College in Melbourne, Australia, where personal engagement with the topics at hand made the worldwide network of Edwards aficionados and scholars not merely a virtual aspiration but an experience in time and space. This book will not only inform its readers but surprise them as well, as they track the power of eighteenth century theological ideas in the late modern world.

American Terror

Author: Paul Hurh
Publisher: Stanford University Press
ISBN: 0804794510
Size: 66.93 MB
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American Terror from the Author: Paul Hurh. If America is a nation founded upon Enlightenment ideals, then why are so many of its most celebrated pieces of literature so dark? American Terror returns to the question of American literature's distinctive tone of terror through a close study of three authors—Jonathan Edwards, Edgar Allan Poe, and Herman Melville—who not only wrote works of terror, but who defended, theorized, and championed it. Combining updated historical perspectives with close reading, Paul Hurh shows how these authors developed terror as a special literary affect informed by the way the concept of thinking becomes, in the wake of Enlightenment empiricism, increasingly defined by a set of austere mechanic processes, such as the scientific method and the algebraic functions of analytical logic. Rather than trying to find a feeling that would transcend thinking by subtending reason to emotion, these writers found in terror the feeling of thinking, the peculiar feeling of reason's authority over emotional schemes. In so doing, they grappled with a shared set of enduring questions: What is the difference between thinking and feeling? Why does it seem impossible to reason oneself out of an irrational fear? And what becomes of the freedom of the will when we discover that affects can push it around?